Nejat Society, November 03 2021:… Former member of the group writes of nine women of hundreds who were oppressed under the cult-like structure of the group. Maryam Sanjabi who escaped the MEK’s notorious base, Camp Ashraf, in Iraq in 2011, recalls the stories of these women under the abusive ruling of the MEK authorities. In her recent article she writes of a large number of female members of the group who were under severe suppression in the group although they were allegedly members of the MEK’s so-called Elite council. A sample of nine women in Rajavi cult
The stories of nine women under the rule of Massoud Rajavi – Part One
A sample of nine women in Rajavi cult
Former member of the group writes of nine women of hundreds who were oppressed under the cult-like structure of the group.
Maryam Sanjabi who escaped the MEK’s notorious base, Camp Ashraf, in Iraq in 2011, recalls the stories of these women under the abusive ruling of the MEK authorities. In her recent article she writes of a large number of female members of the group who were under severe suppression in the group although they were allegedly members of the MEK’s so-called Elite council.
“Among the nine hundred women who have been taken as hostages by the Cult of Rajavi, I know at least a hundred who have been dissidents to the group,”
Maryam Sanjabi writes.
“As I and other former members have revealed, Mehri Musavi, Minoo Fathali, Zahra Feizbakhsh and Nasrin Ahmadi were killed under the order of Massoud Rajavi and by Mahvash Sepehri, Faezeh Mohabatkar and some other criminal commanders of the MEK.”
She specifically recounts the distressing cases of nine women out of those who left the group after it was relocated in Albania. “The Stories of some of these women were more complicated,” she writes. The names of these women are:
Mahmanzar Sadr Ashrafi
Tahmineh Haji Verdikhani
Batul Alavi Taleghani
What did Maryam Sanjabi witness about these women under the Cult of Rajavi? Read her testimonies below the name of each woman.
Her brother, Hassan Nezamolmolki is an intelligence agent and a torturer of the Cult of Rajavi and his ex-wife, Nasrin Parsian was killed in an accident in the 1990s. Her brother’s son, named Siavash was kept in the camp too. The leaders of the cult took Siavash Nezamolmolki to Iraq; the orphaned unexperienced son was forced by the leaders to get involved in a clash with Iraqi security forces and eventually he was killed.
Maryam Nezamolmolki hated the MEK leader because they had victimized her nephew. She had realized the crimes of the group leaders so she did not want to stay in that hellish system. She expressed her complaints publicly and the criminal Rajavi did not allow her to leave. Under Rajavi’s regulations, candidates and members of the Elite Council would be sentenced to death in case of defecting. Thus, Maryam Nezam was imprisoned and kept under mental and physical pressure in Camp Ashraf.
Mahmanzar Sadr Ashrafi
She had worked in the central section of the MEK including Maryam and Massoud Rajavi’s offices. As an insider who had witnessed the acts of immorality and violations committed by the Rajavis, Mahmanzar bravely stood up to the immoralities and expressed her dissent to the group. She did not want to stay and keep on working with the group but in that dark era of residing in Iraq, asking for leaving the group had no answer except imprisonment and isolation. For years, Mahmanzar was kept in jail by the leaders of the Cult of Rajavi.
Tahmineh Haji Verdikhani
She was pretty more courageous than the others. She was often kept in a cell in the most distanced dormitories of Camp Ashraf. From time to time, she started shouting and insulting the Rajavis. So, she was always guarded by two people. She was never allowed to be alone. Tahmineh was in a terrible situation. She was under severe mental pressure, violence and humiliation. As I remember, she was under that horrific condition until the last day of her stay in the MEK.
Her story is similar to other female dissidents inside the MEK. She was imprisoned in a place in Camp Ashraf. She was not allowed to leave the place. She was constantly being injected with powerful sedative drugs. The criminal female commanders of the cult such as Faezeh Mohabatkar irritated the wretched woman so much that her eyebrows and hair turned white although she was too young. Marina looked like an old woman as the result of too much mental pressure. She had turned into a dissociable abnormal woman. Zahra Mirbagheri (another former member of the MEK) has also written her testimonies about Marina.
To be continued
Translated by Nejat Society
A sample of nine women in Rajavi cult
International Day for the Elimination of Violence against Women
Iran Interlink, November 25 2020:… November 25 marks the International Day for the Elimination of Violence against Women designated by the United Nations General Assembly. The premise of the day is to raise awareness of the fact that women around the world are subject to rape, domestic violence and other forms of violence; furthermore, one of the aims of the day is to highlight that the scale and true nature of the issue is often hidden. Yes! It is often hidden and sometimes covered under the most glamorous slogans of feminism and democracy. The Mujahedin Khalq Organization (the MKO/ the Cult of Rajavi) may be the most significant example of hidden violence against women.
International Day for the Elimination of Violence against Women
1- On the occasion of the Int. Day for the Elimination of Violence against Women (Women In Mojahedin Khalq, Rajavi cult)
(Originally published November 2016)
women in Rajavi cult Mujahedin Khalq
Mazda Parsi, Nejat Society, November 28 2016:… The Mujahedin Khalq Organization (the MKO/ the Cult of Rajavi) may be the most significant example of hidden violence against women.Hundreds of women taken as hostages by leaders of the cult of Rajavi are subject to a range of different forms of violence such as forced hijab, forced labor, forced celibacy and forced marriage. The latest can be considered as rape …
Comrades in Arms – Sexual abuse by Massoud and Maryam Rajavi
An Unfinished documentary for my daughter – Trapped in Rajavi cult, Mojahedin Khalq
On the occasion of the Int. Day for the Elimination of Violence against Women
November 25 marks the International Day for the Elimination of Violence against Women designated by the United Nations General Assembly. The premise of the day is to raise awareness of the fact that women around the world are subject to rape, domestic violence and other forms of violence; furthermore, one of the aims of the day is to highlight that the scale and true nature of the issue is often hidden.
Yes! It is often hidden and sometimes covered under the most glamorous slogans of feminism and democracy. The Mujahedin Khalq Organization (the MKO/ the Cult of Rajavi) may be the most significant example of hidden violence against women.
Hundreds of women taken as hostages by leaders of the cult of Rajavi are subject to a range of different forms of violence such as forced hijab, forced labor, forced celibacy and forced marriage. The latest can be considered as rape because those women who were subject to rape have been actually brainwashed to marry the polygamous cult leader, Massoud Rajavi.
Besides, women in the Cult of Rajavi are deprived from having children. A large number of the group female members were subject to forced hysterectomy surgery.
The propaganda of the MKO cult claims to be the voice of Iranian women; it works so professional to hide the true condition of the women inside its camps. Definitely, the group leaders are “skilled manipulators of public opinion” — as said in the RAND report.
The evidences on cases of violation against women are countless. Some of them have been translated to English and some are originally in English reported by western journalists and human rights bodies.
2- Terrorists, cultists – or champions of Iranian democracy? The wild wild story of the MEK
(Originally published November 2018)
women in Rajavi cult Mujahedin Khalq
Arron Merat, The Guardian, London, 09 november 2018:… When we spoke recently, Soltani accused Maryam Rajavi of helping Massoud to abuse female MEK members over the years. “[Massoud] Rajavi thought that the only achilles heel [for female fighters] was the opposite sex,” Soltani told me. “He would say that the only reason you women would leave me is a man. So, I want all of your hearts.” Soltani, who was one of three women to speak …
Terrorists, cultists – or champions of Iranian democracy? The wild wild story of the MEK
They fought for the Iranian revolution – and then for Saddam Hussein. The US and UK once condemned them. But now their opposition to Tehran has made them favourites of Trump White House hardliners.
By Arron Merat
Mostafa and Robabe Mohammadi came to Albania to rescue their daughter. But in Tirana, the capital, the middle-aged couple have been followed everywhere by two Albanian intelligence agents. Men in sunglasses trailed them from their hotel on George W Bush Road to their lawyer’s office; from the lawyer’s office to the ministry of internal affairs; and from the ministry back to the hotel.
The Mohammadis say their daughter, Somayeh, is being held against her will by a fringe Iranian revolutionary group that has been exiled to Albania, known as the People’s Mujahedin of Iran, or MEK (Mujahedin-e Khalq). Widely regarded as a cult, the MEK was once designated as a terrorist organisation by the US and UK, but its opposition to the Iranian government has now earned it the support of powerful hawks in the Trump administration, including national security adviser John Bolton and the secretary of state, Mike Pompeo.
Somayeh Mohammadi is one of about 2,300 members of the MEK living inside a heavily fortified base that has been built on 34 hectares of farmland in north-west Albania. Her parents, who were once supporters of the group, say that 21 years ago, Somayeh flew to Iraq to attend a summer camp and to visit her maternal aunt’s grave. She never came back.
The couple have spent the past two decades trying to get their daughter out of the MEK, travelling from their home in Canada to Paris, Jordan, Iraq and now Albania. “We are not against any group or any country,” Mostafa said, sitting outside a meatball restaurant in central Tirana. “We just want to see our daughter outside the camp and without her commanders. She can choose to stay or she can choose to come home with us.” The MEK insists Somayeh does not wish to leave the camp, and has released a letter in which she accuses her father of working for Iranian intelligence.
“Somayeh is a shy girl,” her mother said. “They threaten people like her. She wants to leave but she is scared that they will kill her.”
Since its exile from Iran in the early 1980s, the MEK has been committed to the overthrow of the Islamic republic. But it began in the 1960s as an Islamist-Marxist student militia, which played a decisive role in helping to topple the Shah during the 1979 Iranian revolution.
Anti-capitalist, anti-imperialist and anti-American, MEK fighters killed scores of the Shah’s police in often suicidal street battles during the 1970s. The group targeted US-owned hotels, airlines and oil companies, and was responsible for the deaths of six Americans in Iran. “Death to America by blood and bonfire on the lips of every Muslim is the cry of the Iranian people,” went one of its most famous songs. “May America be annihilated.”
Such attacks helped pave the way for the return of the exiled Ayatollah Ruhollah Khomeini, who quickly identified the MEK as a serious threat to his plan to turn Iran into an Islamic republic under the control of the clergy. The well-armed middle-class guerrillas, although popular among religious students and intellectuals, would prove to be no match for Khomeini’s organisation and ruthlessness.
Following the revolution, Khomeini used the security services, the courts and the media to choke off the MEK’s political support and then crush it entirely. After it fought back, killing more than 70 senior leaders of the Islamic republic – including the president and Iran’s chief justice – in audacious bomb attacks, Khomeini ordered a violent crackdown on MEK members and sympathisers. The survivors fled the country.
Saddam Hussein, who was fighting a bloody war against Iran with the backing of the UK and the US, saw an opportunity to deploy the exiled MEK fighters against the Islamic republic. In 1986, he offered the group weapons, cash and a vast military base named Camp Ashraf, only 50 miles from the border with Iran.
For almost two decades, under their embittered leader Massoud Rajavi, the MEK staged attacks against civilian and military targets across the border in Iran and helped Saddam suppress his own domestic enemies. But after siding with Saddam – who indiscriminately bombed Iranian cities and routinely used chemical weapons in a war that cost a million lives – the MEK lost nearly all the support it had retained inside Iran. Members were now widely regarded as traitors.
Isolated inside its Iraqi base, under Rajavi’s tightening grip, the MEK became cult-like. A report commissioned by the US government, based on interviews within Camp Ashraf, later concluded that the MEK had “many of the typical characteristics of a cult, such as authoritarian control, confiscation of assets, sexual control (including mandatory divorce and celibacy), emotional isolation, forced labour, sleep deprivation, physical abuse and limited exit options”.
After the US invasion of Iraq, the MEK launched a lavish lobbying campaignto reverse its designation as a terrorist organisation – despite reports implicating the group in assassinations of Iranian nuclear scientists as recently as 2012. Rajavi has not been seen since 2003 – most analysts assume he is dead – but under the leadership of his wife, Maryam Rajavi, the MEK has won considerable support from sections of the US and European right, eager for allies in the fight against Tehran.
In 2009, the UK delisted the MEK as a terror group. The Obama administration removed the group from the US terror list in 2012, and later helped negotiate its relocation to Albania.
At the annual “Free Iran” conference that the group stages in Paris each summer, dozens of elected US and UK representatives – along with retired politicians and military officials – openly call for the overthrow of the Islamic republic and the installation of Maryam Rajavi as the leader of Iran. At last year’s Paris rally, the Conservative MP David Amess announced that “regime change … is at long last within our grasp”. At the same event, Bolton – who championed war with Iran long before he joined the Trump administration – announced that he expected the MEK to be in power in Tehran before 2019. “The behaviour and the objectives of the regime are not going to change and, therefore, the only solution is to change the regime itself,” he declared.
The main attraction at this year’s Paris conference was another longtime MEK supporter, former New York mayor Rudy Giuliani, now Donald Trump’s lawyer. “The mullahs must go. The ayatollah must go,” he told the crowd. “And they must be replaced by a democratic government which Madam Rajavi represents.” Giuliani also praised the work of MEK “resistance units” inside Iran, that he credited with stoking a recent wave of protests over the struggling economy. “These protests are not happening by accident,” he said. “They’re being coordinated by many of our people in Albania.” (Giuliani, Bolton and the late John McCain are among the US politicians who have travelled to Albania to show support for the MEK.)
Meanwhile, back in Albania, the MEK is struggling to hold on to its own members, who have begun to defect. The group is also facing increased scrutiny from local media and opposition parties, who question the terms of the deal that brought the MEK fighters to Tirana.
It would be hard to find a serious observer who believes the MEK has the capacity or support within Iran to overthrow the Islamic republic. But the US and UK politicians loudly supporting a tiny revolutionary group stranded in Albania are playing a simpler game: backing the MEK is the easiest way to irritate Tehran. And the MEK, in turn, is only one small part of a wider Trump administration strategy for the Middle East, which aims to isolate and economically strangle Iran.
Before the MEK could become a darling of the American and European right, it had to reinvent itself. Democracy, human rights and secularism would become the group’s new mantra – as its leader, Maryam Rajavi, renounced violence and successfully repositioned an anti-western sect as a pro-American democratic government-in-waiting.
The long march to respectability began with the US invasion of Iraq in 2003. The war toppled Saddam Hussein, the MEK’s patron and protector, but it brought the group into direct contact with US officials – who would soon be looking for additional ammunition against Iran.
The US had designated the MEK as a terrorist group in the late 1990s, as a goodwill gesture toward a new reformist government in Tehran. When George W Bush accused Saddam Hussein of “harbouring terrorists” in a 2002 speech that made the case for invading Iraq, he was actually referring to the MEK. But in the early days of the US occupation of Iraq, a row erupted inside the White House over what to do with the 5,000 MEK fighters inside their base at Camp Ashraf.
Condoleezza Rice, the US secretary of state, argued that the MEK was on the list of terrorist organisations and should be treated as such. But Iran hawks, including then secretary of defence, Donald Rumsfeld, and vice-president Dick Cheney, argued that the MEK should be used as a weapon against the Islamic republic – the next target in the neoconservative roadmap for remaking the Middle East. (“Boys go to Baghdad, but real men go to Tehran,” was their half-joking refrain.)
Rumsfeld’s faction won out. Although the group was still listed as a terrorist organisation, the Pentagon unilaterally designated MEK fighters inside Camp Ashraf as “protected persons” under the Geneva conventions – officially disarmed, but with their security effectively guaranteed by US forces in Iraq. The US was protecting a group it also designated as terrorists.
There is no doubt that US hawks regarded the MEK as a weapon in the fight against Iran: as early as May 2003, the same month that Bush famously declared “mission accomplished” in Iraq, the New York Times reported that “Pentagon hardliners” were moving to protect the MEK, “and perhaps reconstitute it later as a future opposition organisation in Iran, somewhat along the lines of the US-supported Iraqi opposition under Ahmed Chalabi that preceded the war in Iraq”. In 2003, the Bush administration refused an offer, signed off by Iran’s supreme leader, Ali Khamenei, to hand over MEK leaders in Iraq in exchange for members of the military council of al-Qaida and relatives of Osama bin Laden, who had been captured by Iran as they fled Afghanistan after September 11.
As the US occupation of Iraq collapsed into a nightmarish civil war, the American right increasingly blamed Iran for the country’s disintegration. Senior politicians openly called for bombing the Islamic republic, amid growing panic over Iran’s nuclear programme – the existence of which had first been exposed by the MEK in what the BBC called a “propaganda coup” for the group. (Several experts on Israeli intelligence have reported that Mossad passed these documents to the MEK.) By 2007, US news outlets were reporting that Bush had signed a classified directive authorising “covert action” inside Iran.
Between 2007 and 2012, seven Iranian nuclear scientists were attacked with poison or magnetic bombs affixed to moving cars by passing motorcyclists; five were killed. In 2012, NBC news, citing two unnamed US officials, reported that the attacks were planned by Israel’s foreign intelligence agency and executed by MEK agents inside Iran. An MEK spokesperson called this a “false claim … whose main source is the mullahs’ regime”.
It was around this time that the MEK began working to remake its image in the west. Groups associated with the MEK donated to political campaigns, blanketed Washington with advertisements and paid western political influencers fees to pen op-eds and give speeches – and to lobby for its removal from the list of designated terrorist organisations.
A stupendously long list of American politicians from both parties were paid hefty fees to speak at events in favour of the MEK, including Giuliani, John McCain, Newt Gingrich and former Democratic party chairs Edward Rendell and Howard Dean – along with multiple former heads of the FBI and CIA. John Bolton, who has made multiple appearances at events supporting the MEK, is estimated to have received upwards of $180,000. According to financial disclosure forms, Bolton was paid $40,000 for a single appearance at the Free Iran rally in Paris in 2017.
A handful of UK politicians have attended two or more of the MEK’s Paris events in the past three years, including the Conservatives Bob Blackman and Matthew Offord, and the Labour MPs Roger Godsiff and Toby Perkins. The Conservative MP and former minister Theresa Villiers has attended the past two annual Paris events. So has David Amess, the Conservative MP for Southend West – the MEK’s loudest champion in the UK parliament, who has also travelled to the US to speak at a rally in support of the group. (All of the MPs declined to reply to questions about their attendance.)
The other British attendees at this year’s Paris rally included three peers and five former MPs, including Mike Hancock, who resigned from the Liberal Democrats after admitting inappropriate behaviour with a constituent, and Michelle Thomson, who was forced to resign the SNP whip in 2015 in a controversy over property deals. The former Bishop of Oxford, John Pritchard, was also there, carrying a petition in support of the MEK signed by 75 bishops, including the former Archbishop of Canterbury Rowan Williams.
At this year’s event, flanked by union jacks and “#RegimeChange” signs, Villiers spoke of the importance of women’s rights, “paid tribute” to Maryam Rajavi – who is barred from entering the UK – and pledged support for her “just cause” in seeking to create “an Iran which is free from the brutal repression of the mullahs”. In a carefully stage-managed performance, Rajavi laid flowers and wrote a tribute in an enormous yearbook of MEK martyrs. “The time has come for the regime’s overthrow,” she said. “Victory is certain, and Iran will be free.”
One day after the conference, the MEK accused Tehran of plotting a bomb attack against the event, following the arrest of four suspects – including an unnamed Iranian diplomat – in Belgium, Germany and France. Iran’s foreign minister, Mohammad Javad Zarif, rejected claims of Iran’s involvement and described the accusations as a “sinister false flag ploy”.
Even as the MEK successfully amassed political allies in the west, its security in Iraq eroded as US troops departed. Between 2009 and 2013, Iraqi security forces raided the MEK base at least twice, killing about 100 people. Nouri al-Maliki, then the prime minister of Iraq – whose ambassador to the US called the group “nothing more than a cult” – insisted it leave the country.
Daniel Benjamin, who was then the head of counter-terrorism at the state department, told me that the US decided to remove the MEK from the list of foreign terrorist organisations not because it believed it had abandoned violence, but to “avoid them all getting killed” if it remained in Iraq. After the MEK was no longer designated a terrorist group, the US was able to convince Albania to accept the 2,700 remaining members – who were brought to Tirana on a series of charter flights between 2014 and 2016.
The group bought up land in Albania and built a new base. But the move from Iraq to the relative safety of Albania has precipitated a wave of defections. Those with means have fled the country to the EU and the US, but around 120 recent MEK escapees remain in Tirana with no right to work or emigrate. I spoke to about a dozen defectors, half of whom are still in Albania, who said that MEK commanders systematically abused members to silence dissent and prevent defections – using torture, solitary confinement, the confiscation of assets and the segregation of families to maintain control over members. In response to these allegations, an MEK spokesperson said: “The individuals who are described as ‘former members’ were being used as part of a demonisation campaign against the MEK.”
The testimony of these recent defectors follows earlier reports from groups such as Human Rights Watch, which reported former members witnessed “beatings, verbal and psychological abuse, coerced confessions, threats of execution and torture that in two cases led to death”.
The MEK grew out of Iran’s Liberation Movement, an Islamic-democratic “loyal opposition” established in 1961 by the supporters of Mohammad Mossadegh, the prime minister ousted in a 1953 coup orchestrated by Britain and the US. The movement called for national sovereignty, freedom of political activity and the separation of mosque and state. The MEK cleaved to these traditions, but responded to the growing repression of the Shah throughout the 1960s and 70s by rejecting nonviolence.
At the time, the MEK, whose members were largely idealistic middle-class students, combined Islamism with Marxist doctrine. They reinterpreted the Qur’anic passages that undergirded their Shia faith as injunctions to socialise the means of production, eliminate the class system and promote the struggles of Iran’s ethnic minorities. Steeped in thinkers such as Frantz Fanon and Régis Debray, they expressed solidarity with national liberation movements in Algeria, Cuba, Palestine and Vietnam. Quoting Lenin’s famous pamphlet, the MEK posed the question: “What Is to Be Done?” “Our answer is straightforward,” the MEK wrote: “Armed struggle.”
Rajavi was among 69 members of the MEK tried in 1972 by a military tribunal for plotting acts of terrorism. “The ruling class is on its deathbed,” he told the tribunal. When the prosecutor interrupted him to ask why he had acquired weapons, Rajavi replied: “To deal with the likes of you.”
Of the 11 members of the MEK central committee tried in 1972, nine were immediately executed and one remained in jail. When Rajavi emerged from prison in 1979, three weeks before the Iranian revolution, he was the undisputed leader of Iran’s most deadly underground rebel group.
The MEK played an important role in the 1979 revolution, seizing the imperial palace and doing much of the fighting to neutralise the police and the army. Two days after the revolution, Massoud Rajavi, who was 30, met the 77-year-old supreme leader. The two did not hit it off. “I met Khomeini,” Rajavi told a journalist in 1981. “He held out his hand for me to kiss, and I refused. Since then, we’ve been enemies.”
Khomeini saw the MEK as a threat to his power, barring Rajavi from running for president and casting his organisation as an enemy of Islam. Armed members of the newly created Islamic Revolutionary Guard Corps (IRGC) disrupted MEK events, burned its literature and beat up its members. Without political power, the MEK relied on street protests. Hundreds of thousands of Iranians attended its rallies, which the courts soon banned.
In response, the MEK and the president, Abolhassan Banisadr, who was also antagonistic to Khomeini, organised two days of protests across 30 cities – forcing Khomeini to go on television to reiterate the ban. The MEK, he said, were “waging war on God”. Other clerics warned that demonstrators would be shot on sight. On 20 June 1981, the MEK organised a mass protest of half a million people in Tehran, with the aim of triggering a second revolution. The clerics were true to their word: 50 demonstrators were killed, with 200 wounded. Banisadr was removed from office and a wave of executions followed.
Over the following months and years, the violence escalated. Khomeini rounded up thousands of MEK supporters – while his loyalists launched waves of mob violence against MEK members and sympathisers.
By December, the regime had executed 2,500 members of the MEK. The group counter-attacked with a spate of assassinations and suicide bombings against Friday-prayer leaders, revolutionary court judges and members of the IRGC. “I am willing to die to help hasten the coming of the classless society; to keep alive our revolutionary tradition; and to avenge our colleagues murdered by this bloodthirsty, reactionary regime,” wrote one MEK fighter, Ebrahimzadeh, who killed 13 IRGC and Ayatollah Sadduqi, a close advisor to Khomeini, by detonating a hand grenade in a suicide attack in July 1982.
By the mid-1980s, thousands of people labelled as MEK had been executed or killed in street battles by the Islamic Republic of Iran.
This was the time when Rajavi accepted Saddam’s offer to fight Iran from the safety of Iraq. Over the next few years, Rajavi launched an “ideological revolution”, banning marriage and enforcing mandatory “eternal” divorce on all members, who were required to separate from their husbands or wives. He married one of the new divorcees, Maryam Azodanlu, who became, in effect, his chief lieutenant and took his name.
For Saddam, the MEK was a useful, but disposable, tool in his war against Iran. The MEK, however, was totally dependent on the Iraqi leader. In addition to cash and arms, he sent Iranian prisoners of war to Rajavi as new recruits. “The whole world was Camp Ashraf,” said Edward Tramado, one of these prisoners, remembering his indoctrination. “Nothing else had any meaning for me,” recalled Tramado, who now lives in Germany. “I was living in a delusional world. Even though I knew I had a mother who was waiting for me, my entire world had become what they had constructed for me.”
In July 1988, six days after the ceasefire that officially ended the Iran-Iraq war, the MEK launched a suicidal mission deep into Iranian territory, dubbed Operation Eternal Light. Once again, Rajavi predicted his actions would spark another revolution. “It will be like an avalanche,” Rajavi told the fighters he was about to send to their deaths. “You don’t need to take anything with you. We will be like fish swimming in a sea of people. They will give you whatever you need.”
The mission would end in a massacre: hapless MEK fighters were lured into an ambush by the Iranian army, which crushed them with minimal effort. One Iranian soldier who took part in the operation recently described it to me. Mehrad, who volunteered in 1987 at the age of 15, recalled that his division, which had fought against Iraqi soldiers on the southern front, was redeployed to the north in July 1988 to repel a new assault from Iraq. His division was sent to a location near the city of Kermanshah, about 111 miles (180km) from the border with Iraq. Mehrad and his fellow soldiers were surprised to hear that enemy soldiers had managed to make such a deep incursion into Iran. “We thought our army had given up,” he said.
When he arrived, Mehrad discovered that the enemy was the MEK – which had been led into a trap. “Their military strategy was very stupid,” he told me. “They just drove down the Tehran highway. It was like if the French army wanted to invade England and they just drove down the motorway from Dover to London.”
“We very quickly killed thousands of them,” Mehrad said. “There were piles of bodies on either side of the road. What was interesting to us was that many of them were women.” Some MEK took cyanide rather than be captured alive. The MEK subsequently claimed that 1,304 of its members were martyred, and another 1,100 returned to Iraq injured.
The survivors were tried on the spot and quickly executed; Mehrad watched as hundreds were hanged at gallows erected in the nearby town of Eslamabad. Khomeini then used the failed invasion as a pretext for the mass execution of thousands of MEK and other leftists in Iranian jails. Amnesty estimates that more than 4,500 people were put to death, and some sources say the numbers were even higher.
Eternal Light marked a major turning point for the MEK. Inside the barbed wire of Camp Ashraf, as the reality of indefinite exile sank in, a traumatised and grief-stricken membership turned against itself under the paranoid leadership of Rajavi. Several former members told me that after the bloody defeat, Massoud Rajavi cast himself as the representative of al-Mahdi, the 12th Imam who was “hidden” in the 9th century and who, according to Iranian Shia, will return alongside Jesus to bring peace and justice to the world.
Outside Camp Ashraf, the MEK continued to stage cross-border attacks against Iran, and helped Saddam to crush uprisings against his rule after his defeat by the US in the 1990 Gulf war. In March 1991, Saddam deployed the MEK to help quell the armed Kurdish independence movement in the north. According to the New York Times, Maryam Rajavi told her fighters: “Take the Kurds under your tanks, and save your bullets for the Iranian revolutionary guards.” The MEK vehemently denies it participated in Saddam’s campaigns to put down the Shia and Kurdish rebellions, but an Iraqi human rights tribunal has indicted MEK leaders for their role in suppressing the uprisings.
Karwan Jamal Tahir, the Kurdistan regional government’s high representative in London, was a fighter for the Kurdish peshmerga in 1991. He told me that he remembers how the MEK arrived in the town of Kalar, about 93 miles (150km) south-east of Kirkuk, just after Saddam had lost control of the north of Iraq after the first Gulf war. “They came in Saddam’s tanks,” he said. “We thought they were returning peshmerga because the tanks were covered with portraits of Kurdish leaders … but they opened fire on the town … It was a big atrocity.”
In the next decade, the MEK continued to fight against Iran. In 1992, the group launched concurrent attacks on Iranian diplomatic missions in 10 countries, including Iran’s permanent mission to the UN in New York, which was invaded by five men with knives. The MEK also settled more personal scores. In 1998, an assassin killed Asadollah Lajevardi, the former warden of Evin prison who had personally overseen the executions of thousands of MEK members.
Back at Camp Ashraf, commanders would tell wavering members that if they escaped, they would face certain death at the hands of either Saddam or the Iranian authorities. “We were far away from the world,” one member, who only escaped the MEK after the move to Albania, told me. “We had no information. No television, no radio.” Instead, within the camp, they had “Mojahedin television”, which consisted of looped speeches by Maryam and Massoud Rajavi, played “all day long”.
Rajavi told his followers that the failure of Eternal Light was not a military blunder, but was instead rooted in the members’ thoughts for their spouses; their love had sapped their will to fight. In 1990, all couples inside the camp were ordered to divorce – and women had their wedding rings replaced by pendants engraved with Massoud’s face. Spouses were separated, and their children were sent to be “adopted” by MEK supporters in Europe.
MEK commanders demanded that all members publicly reveal any errant sexual thoughts. Manouchelur Abdi, a 55-year-old who also left the MEK in Albania, told me that the confession sessions used to take place every morning. Even feelings of love and friendship were outlawed, he says. “I would have to confess that I missed my daughter,” he says. “They would shout at me. They would humiliate me. They would say that my family was the enemy and missing them was strengthening the hand of the mullahs in Tehran.”
Another recent defector, Ali (not his real name) showed me scars on his arms and legs from what he described as weeks of torture after he first joined the group in the early 1990s, including cigarette burns on his arms. When it was over, he said, he was taken to Baghdad to meet the leader. “They took us into a big hall. Massoud Rajavi was sitting there with a group of women,” Ali recalled. “[Rajavi said] ‘If any of you say one word to any one … One word, if any of this is exposed, reaches anyone else’s ears, or if you talk about leaving, you’ll be delivered to [Saddam’s] intelligence service immediately.’”
Batoul Soltani joined the MEK in 1986 with her husband and infant daughter. At first, her family was able to live together, but in 1990, she says she was forced to divorce and give up her five-year-old daughter and newborn son, who were sent abroad to be raised by MEK sympathisers. Soltani alleges that she was forced to have sex with Massoud Rajavi on multiple occasions, beginning in 1999. She says that the last assault was in 2006, the year that she escaped from Camp Ashraf and a time when Rajavi had not been seen in public for three years. When we spoke recently, Soltani accused Maryam Rajavi of helping Massoud to abuse female MEK members over the years. “[Massoud] Rajavi thought that the only achilles heel [for female fighters] was the opposite sex,” Soltani told me. “He would say that the only reason you women would leave me is a man. So, I want all of your hearts.”
Soltani, who was one of three women to speak about sexual abuse inside the MEK in a 2014 documentary aired on Iranian television, alleged that Rajavi had hundreds of “wives” inside the camp.
Another former female member, Zahra Moini, who served as a bodyguard for Maryam Rajavi, told me that women were threatened with punishment if they did not divorce their husbands and “marry” Massoud. “Maryam was involved in this sexual abuse, she used to read the vows to allow for the marriage to be consummated,” Moini said, in a telephone interview from Germany.
“Those who didn’t accept to marry would be disappeared. I was told that if I didn’t divorce [my husband], I would end up in Ramadi prison and I would have to sleep with the Iraqi generals every night.” (In response to questions about these allegations, an MEK spokesperson said: “The mullahs’ propaganda machine has been churning out sexual libels against the resistance and its leader for the past 40 years.”)
Two other female defectors, Zahra Bagheri and Fereshteh Hedayati, have alleged that they were given hysterectomies without their consent in the Camp Ashraf hospital, under the pretext they were being operated on for minor ailments. In the eccentric ideological language of the group, the women say the procedure was retrospectively justified to victims as representing “the peak” of loyalty to their leader.
Hedayati, who survived the massacres of Operation Eternal Light, joined the MEK as a 22-year-old in 1981 with her husband, who is still inside the group. “They said I had a cyst,” she told me. “But they also took out my womb. They told me that it meant that I had an even stronger connection to our ideological leader.” Hedayati, who left the group in Iraq and now lives in Norway, says she was never sexually abused, but was “brainwashed” by the group into divorcing her husband, and alleges that more than 100 other women were sterilised by MEK doctors. “I always ask myself why they did this to us,” Bagheri said. “Of course, to take away our futures.”
Between an escape attempt in 2001 and her exit from the MEK in 2013, Hedayati says she was subject to extraordinarily harsh treatment by her commanders. “They said I was a lesbian,” she says. “They spat on me, they beat me, they locked me up. I was put in jail, in solitary confinement.”
Albania ostensibly accepted the MEK members for humanitarian reasons – but the country’s leaders may have seen an opportunity to curry favour with the US government, which had seen its offers rejected by various other European states. “They were the only ones who would take them,” the former state department official Daniel Benjamin has said.
Olsi Jazexhi, a professor of history at the University of Durres critical of the government’s decision to accept the MEK fighters, says that Albanian politicians hoped the deal would lead the US to turn a blind eye to their own corruption. “The MEK is a card which gives them leverage with the United States,” he said. “They think that by taking the MEK, the Americans will leave their business alone.” (A secret US state department cable from 2009, published by WikiLeaks, said that the country’s three major parties “all have MPs with links to organised crime … Conventional wisdom, backed by other reporting, is that the new parliament has quite a few drug traffickers and money launderers.”)
For the Trump administration, the MEK is a valuable asset in the escalating regional conflict between Saudi Arabia and Iran. This summer, Trump abruptly pulled out of the Iran nuclear agreement and announced new sanctions, triggering a currency collapse and four months of sporadic protests across Iran. The US has reimposed tough sanctions this week, targeting Iranian oil exports and banking. But Trump’s Middle East strategy has come under new scrutiny after the murder of the journalist Jamal Khashoggi by Saudi agents in Istanbul – which has sparked a backlash against the crown prince, Mohammed bin Salman, and his allies in the Trump administration.
For most of its life in exile, the MEK was funded by Saddam. After his downfall, the group says it raised money from Iranian diaspora organisations and individual donors. The MEK has always denied it is financed by Saudi Arabia – but the former Saudi intelligence chief, Prince Turki al-Faisal, made waves when he attended the group’s 2016 rally in Paris and called for the fall of the Iranian regime.
“The money definitely comes from Saudis,” says Ervand Abrahamian, a professor at the City University of New York and author of the definitive academic work on the group’s history, The Iranian Mojahedin. “There is no one else who could be subsidising them with this level of finance.”
Analysts agree that the MEK lacks the capacity or support to overthrow the Iranian government – as even Bolton and Pompeo would surely concede. “They are probably smart enough to know that this group is not democratic and anyway has no constituency inside Iran,” said Paul Pillar, who served in the CIA for 28 years, including a period as the agency’s senior counter-terrorism analyst. Trump and his Iran hawks, Pillar said, are not concerned with replacing the current regime so much as causing it to crumble. “They are pursuing anything that would disrupt the political order in Iran so they and the president can cite such an outcome as a supposed victory no matter what comes afterwards.”
According to one recent MEK defector, Hassan Heyrani, the group’s main work in Albania involves fighting online in an escalating information war between Iran and its rivals. Heyrani, who left the MEK last summer, says that he worked in a “troll farm” of 1,000 people inside the Albanian camp, posting pro-Rajavi and anti-Iran propaganda in English, Farsi and Arabic on Facebook, Twitter, Telegram and newspaper comment sections.
“We worked from morning to night with fake accounts,” he says. “We had orders daily that the commanders would read for us. ‘It is your duty to promote this senator, this politician, or journalist writing against Iran’ and we would say ‘Thank you, the Iranian people support you and Maryam Rajavi is the rightful leader’, but if there was a negative story on the MEK, we would post ‘You are the mercenaries of the Iranian regime, you are not the voice of the Iranian people, you don’t want freedom for Iran’.” An MEK spokesperson called these allegations “another lie” made up to support the Iranian foreign ministry.
According to Marc Owen Jones, an academic who studies political bots on social media, “thousands” of suspicious Twitter accounts emerged in early 2016 with “Iran” as their location and “human rights” in their description or account name, which posted in support of Trump and the MEK. These accounts, says Jones, were created in batches and would promote Trump’s anti-Iran rhetoric using the hashtags #IranRegimeChange, #FreeIran and #IstandwithMaryamRajavi.
Albanian journalists say that the MEK, which has close contacts with senior politicians and the security services, operates with impunity within Albania. Ylli Zyla, who served as head of Albanian military intelligence from 2008 to 2012, accused the MEK of violating Albanian law. “Members of this organisation live in Albania as hostages,” he told me. Its camp, he said, was beyond the jurisdiction of Albanian police and “extraordinary psychological violence and threats of murder” took place inside.
Former members accuse the MEK of responsibility for the death in June of Malek Shara’i, a senior commander who was found drowned by police divers at bottom of a reservoir behind the group’s Albanian base. Shara’i’s sister, Zahra Shara’i, said that his family had received news from former members that Malek was about to escape, and says the MEK was responsible for his death. “I am their enemy and I will not rest until I get my revenge,” she told the Guardian from Iran. The MEK said that Shara’i drowned while attempting to save another member from drowning. The Albanian police said the death was not suspicious.
While defectors with private means have been smuggled out of the country into the EU, many former members live hand-to-mouth in Tirana. The Albanian state has not granted refugee rights to the MEK or its defectors, and a UN monthly stipend of 30,000 lek (£215) lapsed on 1 September. “They’re stuck,” says Jazexhi, who has worked to support the defectors. “They don’t know the languages, they don’t know the laws, they don’t know what democracy is. They are used to dictators. We tell them that they shouldn’t be afraid.”
Migena Balla, the lawyer representing Mostafa and Robabe Mohammadi, the couple in Tirana fighting for the release of their daughter Somayeh, believes that pressure has been put to bear on both the police and the judiciary to ensure the MEK does not “create political problems”. “Politics is interfering in the judicial system,” she says. “When I went to the police station to register their complaint the police officers actually ran away. They are scared of losing their jobs.”
The MEK has not taken kindly to the presence of the Mohammadis in Albania. They accuse Mostafa – and any former member who has spoken out against the MEK – of being a paid agent of the “mullah regime”. On 27 July, Mostafa was hospitalised following an assault by four senior members of the MEK, which was captured on video by his wife. The attackers, who shouted “Terrorist!” at Mohammadi, were briefly detained by Albanian police. But, after a phalanx of MEK members arrived at the police station, the men were promptly released.
The MEK has published letters, purportedly written by Somayeh, accusing her father of being an Iranian intelligence agent. A nervous-looking Somayeh recently gave a video interview inside the MEK base saying that she wishes to remain a member of the group.
The Mohammadis have responded with open letters to their daughter and to Albanian politicians, calling for an unsupervised meeting with their daughter. “I am your mother Mahboubeh Robabe Hamza and I want to meet with you,” Robabe wrote to Somayeh. “I am the woman who fed you at my breast, I held you in the crook of my arm. You are my flesh and blood … I love you more than my life … I’m getting old, I am getting tired, but life is not worth living without seeing you.”
Arron Merat was a Tehran correspondent for the Economist between 2011 and 2014. He has covered Iran for the Guardian, the Sunday Times and Vice News. He tweets at @a_merat
3- MEK Terrorist Cult Members In Albania Who Mustn’t Think About Sex
(Originally published November 2019)
women in Rajavi cult Mujahedin Khalq
Linda Pressly and Albana Kasapi, BBC News, Tirana, November 11 2019:… For six years, Albania has been home to one of Iran’s main opposition groups, the Mujahideen-e-Khalq, or MEK. But hundreds of members have walked out – some complaining about the organisation’s rigid rules enforcing celibacy, and control over contact with family. Now, dozens languish in the Albanian capital, Tirana, unable to return to Iran or get on with their lives. “I didn’t speak to my wife and son for over 37 years – they thought I’d died. But I told them, ‘No, I’m alive, I’m living in Albania…’ They cried.” MEK Terrorist Cult Members In Albania Who Mustn’t Think About Sex
MEK Terrorist Cult In Albania Members Who Mustn’t Think About Sex
The Iranian opposition fighters who mustn’t think about sex
For six years, Albania has been home to one of Iran’s main opposition groups, the Mujahideen-e-Khalq, or MEK. But hundreds of members have walked out – some complaining about the organisation’s rigid rules enforcing celibacy, and control over contact with family. Now, dozens languish in the Albanian capital, Tirana, unable to return to Iran or get on with their lives.
“I didn’t speak to my wife and son for over 37 years – they thought I’d died. But I told them, ‘No, I’m alive, I’m living in Albania…’ They cried.”
That first contact by phone with his family after so many years was difficult for Gholam Mirzai, too. He is 60, and absconded two years ago from the MEK’s military-style encampment outside Tirana.
Now he scrapes by in the city, full of regrets and accused by his former Mujahideen comrades of spying for their sworn enemy, the government of the Islamic Republic of Iran.
The MEK has a turbulent and bloody history. As Islamist-Marxist radicals, its members backed the 1979 Iranian revolution that toppled the Shah. But relations with a triumphant Ayatollah Khomeini soon soured. When the government cracked down hard, the Mujahideen had to run for their lives.
Neighbouring Iraq offered sanctuary, and from their desert citadel during the Iran/Iraq war (1980-1988), the MEK fought on the side of Saddam Hussein against their homeland.
Gholam Mirzai was serving in the Iranian military when he was captured by Saddam Hussein’s forces at the start of that conflict. He spent eight years as a prisoner of war in Iraq. But in time, Iranian prisoners like Mirzai were encouraged to join forces with their compatriots. And that is what he did.
Mirzai is now a “disassociate” – one of hundreds of former MEK members who have left the organisation since they moved to Albania. With the help of funds from family, some have paid people smugglers to take them elsewhere in Europe, and perhaps two have made it back to Iran. But dozens remain in Tirana, stateless and officially unable to work.
So how did the battle-hardened members of the MEK – formerly a proscribed terrorist organisation in the United States and Europe – find their way to this corner of Europe?
In 2003, the allied invasion of Iraq made life perilous for the MEK. The organisation’s protector, Saddam Hussein, was suddenly gone, and the Mujahideen were repeatedly attacked – hundreds were killed and injured. Fearing an even worse humanitarian disaster, the Americans approached the Albanian government in 2013 and persuaded it to receive some 3,000 MEK members in Tirana.
“We offered them shelter from attacks and abuse, and the possibility to lead a normal life in a country where they are not harassed, attacked or brutalised,” says Lulzim Basha, leader of the Democratic Party, which was in government at the time, and is now in opposition.
In Albania, politics are deeply polarised – everything is contested. But, almost uniquely, the presence of the MEK isn’t – publicly, both governing and opposition parties support their Iranian guests.
For the MEK, Albania was a completely new environment. Gholam Mirzai was astonished that even children had mobile phones. And because some of the Mujahideen were initially accommodated in apartment buildings on the edge of the capital, the organisation’s grip on its members was looser than it had been previously. In Iraq, it had controlled every aspect of their lives, but here, temporarily, there was a chance to exercise a degree of freedom.
“There was some rough ground behind the flats where the commanders told us we should take daily exercise,” remembers Hassan Heyrany, another “disassociate”.
Heyrany and his colleagues used the cover of trees and bushes to sneak around to the internet cafe close by and make contact with their families.
“When we were in Iraq, if you wanted to phone home, the MEK called you weak – we had no relationship with our families,” he says. “But when we came to Tirana, we found the internet for personal use.”
Towards the end of 2017, though, the MEK moved out to new headquarters. The camp is built on a gently sloping hill in the Albanian countryside, about 30km (19 miles) from the capital. Behind the imposing, iron gates, there is an impressive marble arch topped with golden lions. A tree-lined boulevard runs up to a memorial dedicated to the thousands of people who have lost their lives in the MEK’s struggle against the Iranian government.
Uninvited journalists are not welcome here. But in July this year, thousands attended the MEK’s Free Iran event at the camp. Politicians from around the globe, influential Albanians and people from the nearby village of Manze, joined thousands of MEK members and their leader, Maryam Rajavi, in the glitzy auditorium. US President Donald Trump’s personal lawyer, Rudy Giuliani, addressed the crowd.
“These are people who are dedicated to freedom,” he said, referring to the uniformly dressed and gender-segregated MEK members present in the hall.
“And if you think that’s a cult, then there’s something wrong with you,” he added, bringing the house down.
Powerful politicians like Giuliani support the MEK’s goal of regime change in Iran. The movement’s manifesto includes a commitment to human rights, gender equality and participatory democracy for Iran.
But Hassan Heyrany does not buy it any more. Last year he left the MEK, rejecting what he saw as the leadership’s oppressive control of his private life. Heyrany had joined the Mujahideen in his 20s, attracted by its commitment to political pluralism.
“It was very attractive. But if you believe in democracy, you cannot suppress the soul of your members,” he says.
The nadir of Heyrany’s life with the MEK was an evening meeting he was obliged to attend.
“We had a little notebook, and if we had any sexual moments we should write them down. For example, ‘Today, in the morning, I had an erection.’”
Romantic relationships and marriage are prohibited by the MEK. It was not always like that – parents and their children used to join the Mujahideen. But after the bloody defeat of one MEK offensive by the Iranians, the leadership argued it had happened because the Mujahideen were distracted by personal relationships. Mass divorce followed. Children were sent away – often to foster homes in Europe – and single MEK members pledged to stay that way.
In that notebook, Heyrany says they also had to write any personal daydreams.
“For example, ‘When I saw a baby on television, I had a feeling that I wished to have a child or a family of my own.’”
And the Mujahideen had to read from their notebooks in front of their commander and comrades at the daily meeting.
“That’s very hard for a person,” Heyrany says.
Now he likens the MEK camp in Manze to Animal Farm, George Orwell’s critique of the Stalinist era in the USSR. “It’s a cult,” he says simply.
A diplomatic source in Tirana described the MEK as “a unique cultural group – not a cult, but cult-like.”
The BBC was not able to put any of this to the MEK, because the organisation refused to be interviewed. But in Albania, a nation that endured a punishing, closed, Communist regime for decades there is some sympathy for the MEK leadership’s position – at least on the prohibition of personal relationships.
“In extreme situations, you make extreme choices,” says Diana Culi, a writer, women’s activist and former MP for the governing Socialist Party.
“They have vowed to fight all their lives for the liberation of their country from a totalitarian regime. Sometimes we have difficulty accepting strong belief in a cause. This is personal sacrifice, and it’s a mentality I understand.”
Even so, some Albanians worry that the MEK’s presence threatens national security.
Two Iranian diplomats were expelled following allegations about violent plots against the Mujahideen, and the European Union has accused Tehran of being behind conspiracies to assassinate regime opponents, including MEK members, on Dutch, Danish and French soil. (The Iranian Embassy in Tirana declined the BBC’s request for an interview.)
A highly-placed source in the Socialist Party is also concerned that the intelligence services lack the capacity to monitor more than 2,500 MEK members with military training.
“No-one with a brain would’ve accepted them here,” he says.
A diplomat says some of the “disassociates” are certainly working for Iran. Gholam Mirzai and Hassan Heyrany have themselves been accused by the MEK of being agents for Tehran. It is a charge they deny.
Now both men are focused on the future. With help from family in Iran, Heyrany is opening a coffee shop, and he is dating an Albanian. At 40, he is younger than most of his fellow cadres and he remains optimistic.
Gholam Mirzai’s situation is more precarious. His health is not good – he walks with a limp after being caught in one of the bombardments of the MEK camp in Iraq – and he is short of money.
He is tormented by the mistakes he has made in his life – and something he found out when he first got in touch with his family.
When Mirzai left to go to war against Iraq in 1980, he had a one-month-old son. After the Iran/Iraq war ended, his wife and other members of his family came to the MEK camp in Iraq to look for Mirzai. But the MEK sent them away, and told him nothing about their visit.
This 60-year-old man never knew he was a much-missed father and husband until he made that first call home after 37 years.
“They didn’t tell me that my family came searching for me in Iraq. They didn’t tell me anything about my wife and son,” he says.
“All of these years I thought about my wife and son. Maybe they died in the war… I just didn’t know.”
The son he has not seen in the flesh since he was a tiny baby is nearly 40 now. And Mirzai proudly displays a picture of this grown-up man on his WhatsApp id. But renewed contact has been painful too.
“I was responsible for this situation – the separation. I can’t sleep too much at night because I think about them. I’m always nervous, angry. I am ashamed of myself,” Mirzai says.
Shame is not easy to live with. And he has only one desire now.
“I want to go back to Iran, to live with my wife and son. That is my wish.”
Gholam Mirzai has visited the Iranian Embassy in Tirana to ask for help, and his family have lobbied the authorities in Tehran. He has heard nothing. So he waits – without citizenship, without a passport, and dreaming of home.
MEK Terrorist Cult Members In Albania Who Mustn’t Think About Sex
International Day for the Elimination of Violence against Women